Apa Status Forex Online di Malaysia?.
Ulasan peribadi saya: Terkilan Saya sebenarnya agak terkilan dengan apa yang difatwakan di Malaysia tentang forex trading ini adalah Haram jika trade secara retail (dipanggil retail trader, trade sendiri) dan halal jika di trade di Bank-Bank. Some say forex is Halal and some is Haram. Is is Halal if it is in the same sitting which means you buy or sell the currency on the spot which in forex it means Market Order. However it comes to Haram if you use the concept of Forward/Futures which means you analyze the market price is and then you expect it to drop a lil bit to
With regards to Forex trading, we can argue that a deal is made between two parties, the trader and the broker, and that this type of exchange is permitted within Islamic law. In Forex trading, traders predict that the value of one currency will increase and the value of another currency will decrease. There is no actual buying or selling or owning of the currency. And so, we still have to ask: Is this type of speculation permitted for those who follow Islamic law?
Islam understands that everyone strives to earn more money and that every opportunity to enhance your financial standing comes with a certain level of unpredictability. When faced with multiple opportunities, we aim to combine research with past experience to choose the path that will lead to the most favorable results. However, according to Islamic law clearly prohibits gambling. So, what makes Forex trading okay and permissible according to Shariah law?
One author suggests that is the method of research used for the currency speculation that makes Forex trading either permissible or banned.
On the simplest level, one could argue that using fundamental analysis is allowed but using technical chart-based analysis is not. With technical analysis one speculates on the bets of others, relying on others to influence his or her position, which connects trading closely to gambling, a pursuit that is clearly prohibited by Islamic law.
Critics of this reasoning challenge: Perhaps it can be argued that a Muslim cannot speculate on the currency markets unless he or she has strong basis upon which to expect a positive outcome.
Accordingly, all trades must then involve either fundamental analysis or chart-based analysis that the trader has a strong belief in. It is easier to establish a probable technical trend, and it will probably have underlying fundamental reason than using a fundamental outlook. In this case, Forex trading could theoretically be permissible according to Islamic law. This was achieved by charging increased commissions in spot Forex trades, and this practice has become the hallmark of nearly all Islamic Forex brokers.
Arguably, this in itself is just a camouflaged interest component, and if this view is taken, it makes Forex trading problematic according to Islamic law. The interest problem also eliminates any possibility of trading Forex forwards, as there is always an interest element involved in these transactions. Having reduced the issue to one of trading spot Forex and assuming there is no interest element deemed to be involved, we move onto the next issue. So clearly, the Prophet Mohammed peace be upon him had in mind exchanges of different types of commodities that would be made between two parties, recognizing that this was a natural and just aspect of commerce.
In fact, one could extrapolate that it was natural and accepted for a deal to made between two different parties. In modern times, it can be argued that in regards to Forex trading, the deal is made between a Forex broker and a trader, so this would qualify under such a definition of two different parties, which would be permissible according to Islamic law. We would seem to be on solid ground here, as when a trade is made with a Forex broker, it takes effect immediately.
Interestingly, this could suggest that all non-market trades i. They are simply speculating that the value of one with go up and the value of another will go down. Is such speculation permissible according to Islamic law? This is an extremely difficult question to answer and it may be one that should be discussed with your own religious leader rather than being decided base on an internet article.
We can start by saying that Islam recognizes that nearly all adult human beings strive to improve their financial positions, and that life involves a large element of uncertainty. In life we are confronted with many choices, the outcome of which is unclear, and we strive to use intelligence and skill in choosing the available option that will produce the superior outcome.
However, we then must go on to say that gambling is strictly forbidden by Islamic law, even as a form of recreation or entertainment when undertaken with small monies which the gambler might be said to be able to afford to lose.
In measuring these two competing elements, it can be said that it is the method of speculation that makes the difference. One author has examined the subject and stated that speculation on the basis of fundamental analysis is permissible, but technical analysis is not, and an interesting reasoning is given: However, this argument can certainly be criticized as spurious as related to market realities.
Jika anda hanya mengandalkan tebak-tebakan tanpa mempelajari ilmunya secara mendalam, baru bisa dikatakan anda hanya main spekulasi dan itu bisa jadi Haram.
When faced with multiple opportunities, we aim to combine research with past experience to choose the path that will lead to the most favorable results.